Maktubat Mujaddid Alf Sani R.A

Imam e Rabbani Hazrat Mujaddid Alf Sani R.A ki zaat e wala siffat say kon Muslim waqif nahin. He is the spiritual heir of Hazrat Khwaja Muhammad Baqi Billah R.A and the most famous, pious and prominent Sufi Mystic of the Sub continent. Silsila e Naqshbandiya Mujaddadiya is named after him. His real name is Ahmad Sarhandi R.A as he was born in sarhind shareef. While he is known as Mujaddid Alf Sani which means a Mujaddid (Reviver of Islam) comes after a thousand years after the Mujaddid e Awwal Hazrat Ghous e Azam Huzoor Qibla Sheikh Abdul Qadir Jeelani R.A.

He reconstructed the defaced face of Din e Islam of that times and give Islam its true face. At those times in the Mughliya reign of King Akbar, the ideology of Wahdatul Wajood took the wrong meaning due to fake Sufis due to which everyone took its own meanings without going into the depths of this Phase of Tasawwuf. At the very moment, with the guidance of Allah and Aqa Pak Hazrat Muhammad S.A.W and his Spiritual Leader Huzoor Baqi Billah R.A he proposed the ideology of Wahdat ul Shahood which clearly states that none of the creations can be called Creator (Allah) while all the creations are from its Creator (Allah).

Hazrat kay maktubat jo kay Persian language main hain, aloom o maa'raf ka behr e naapaid hain. In main daqeeq ilmi aur kalami mubihis bhi hain. Aur tasawwuf oTareeqat kay haqaaiq o maa'raf bhi hain. Ahl e ilam ki ilmi piyas bujhanay ka samaan bhi hai aur saalkeen e tareekat kay liye hidayat o rehnumaee ka zariya bhhi hain. In makateeb ka Urdu samait bohat se languages main translations ho chuki hain. Aur in ka faiz Allah kay fazal say jaari o saari hai.

Allah nay ittibaa e shariyat, eeza e tareekat aur siraat e mustaqeem ki hidayat ka jo kaam Hazrat Mujaddid Alf Sani say uon kay daur main liya hai is ki badolat deen ka her talib e ilm khasoosan sub continent say taluq rakhnay wala her salik raah e tasawwuf oun ka ehsan mand hai.

Ap kay makateb na sirf sirat e mustaqeem ki theek theek nishandahi kertayy hain jis ki aakhri manzil qurb e khudawandi hai aur duniya o akhirat ki kamyabi hai balkay yeh makateeb perhanay walay ko oos raah e haq per laa ker khara ker daitay hain jis kay baad salik k liye sirf kadam uthana baki reh jata hai.

Imam e Rabbani Hazrat Mujaddid Alf Sani RA ki Zaat e wala siffat dire Kon waqif musulmana Nahin. Egli è l'erede spirituale di Hazrat Khwaja Muhammad Baqi Billah RA e la più famosa, pio e prominente mistico sufi del continente sub. Silsila e Naqshbandiya Mujaddadiya porta il suo nome. Il suo vero nome è Ahmad Sarhandi RA come lui è nato a Shareef sarhind. Mentre lui è conosciuto come Mujaddid Alf Sani che significa un Mujaddid (Reviver dell'Islam) viene dopo un migliaio di anni dopo la Mujaddid e Awwal Hazrat Ghous e Azam Huzoor Qibla Abdul Qadir Jeelani Sheikh RA

Ha ricostruito il volto deturpato di Din e Islam che i tempi e dare l'Islam il suo vero volto. A quei tempi durante il regno di Re Mughliya Akbar, l'ideologia del Wahdatul Wajood ha preso il significato sbagliato a causa di falsi sufi a causa della quale ognuno ha preso i propri significati senza entrare nelle profondità di questa Fase di Tasawwuf. Al momento, con la guida di Allah e Aqa Pak Hazrat Muhammad SAW e il suo leader spirituale Huzoor Baqi Billah RA ha proposto l'ideologia del Wahdat ul Shahood in cui si afferma chiaramente che nessuna delle creazioni può essere chiamato Creator (Allah), mentre tutte le creazioni sono da suo Creatore (Allah).

Hazrat kay Maktubat jo kay persiano Hain principale lingua, aloom o maa'raf ka Behr e naapaid Hain. In main daqeeq ilmi aur kalami mubihis bhi Hain. Aur tasawwuf oTareeqat kay haqaaiq o maa'raf bhi Hain. Ahl e ilam ki ilmi piyas bujhanay ka Samaan bhi hai aur saalkeen e tareekat kay liye Hidayat o rehnumaee ka zariya bhhi Hain. In makateeb ka urdu samait Bohat sé lingue principali traduzioni Chuki ho Hain. Aur in ka faiz Allah kay Fazal dire jaari o Saari hai.

Allah anzi ittibaa e shariyat, EEZA e tareekat aur siraat e mustaqeem ki Hidayat ka jo Kaam Hazrat Mujaddid Alf Sani dire uon kay daur Liya principale hai è ki badolat Deen ka sua Talib e ilm khasoosan continente sub dire taluq rakhnay Wala suo salik raah e tasawwuf oun ka Ehsan comando hai.

Ap kay makateb na sirf Sirat e mustaqeem ki Theek Theek nishandahi kertayy Hain jis ki aakhri manzil Qurb e khudawandi hai aur Duniya o akhirat ki kamyabi hai balkay yeh makateeb perhanay Walay ko glie raah e Haq per laa ker Khara ker daitay Hain jis kay Baad salik k Liye SiRF kadam uthana baki reh Jata hai.